Baptised through the fire, 2018
Painting : mixed media · 109 x 64 x 3 cm 42.9 x 25.2 x 1.2 inch
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Shipped from: France
Delivery to: Germany , € 150
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About the artwork
Type
Painting : Unique artwork
Condition
Artwork sold in perfect condition, not framed
Authenticity
Sold with certificate of Authenticity from the artist
Invoice from the gallery
Signature
Hand-signed by artist
Technique & Support
mixed media on steel
Dimensions ( cm • inch )
109 x 64 x 3 cm 42.9 x 25.2 x 1.2 inch Height x Width x Depth
Sold by
Art gallery
Credentials
Vetted seller since 2013 • Top Seller
Discount
This seller offers discount when you purchase multiple artworks.
Description
I have been led to question my identity and my relationship to embodied life experience: the sense of belonging as a bicultural and Black person in a White social context, the quest for self, transcendence. This very impulsive and visceral approach to creation led me to the design of maps or mind maps as my final work. The work becomes a representation of the unfolding of an intellectual path. This approach, very intimate and introspective, led me to develop a visual identity where repetition and superposition have an important place. Of French and Nigerian (Yoruba) origin, I will graduate in December 2019 with a degree in tropical agronomy from the ISTOM (school of engineering in agro-development, Angers). Fascinated by botany, I specialize in my last year in Tropical Plant Production before leaving to do my internship and thesis in Nigeria where I will work on the reforestation and conservation of forest species in the country with IITA (International Institute of Tropical Agriculture). Questioning the relationship that human beings have with other living beings and the narrative that they construct for themselves (through culture, folklore, beliefs and value systems) to justify their dominant place in the world is an avenue on which I am focusing my work. It passes, on the one hand, by giving a voice and highlighting the world of plants: the communication with them, their different architectural models, their life cycle, the ecosystem services that they render, their place in our spaces, the links that the human groups maintain with them, their personification... On the other hand, this involves highlighting the parallel between the erosion of biodiversity caused by the current globalized capitalist economic model and the erosion suffered by non-Western cultures as a result of neo-colonialism and the arbitrary hierarchization of cultures imposed by colonialism. I would like to show how these oppressions stem from the same matrix of thought that justifies economic, racial, cultural, gendered and speciesist dominations. This aspect of my approach, even if it potentially concerns all non-Western cultures, involves a reappropriation of my Yoruba language and culture and of my place in the social space as a person who defines himself as Black: This aspect of my approach, even if it potentially concerns all non-Western cultures, involves a reappropriation of my language and culture, a study of folklore and traditional Yoruba ethnobotanical relations, a decolonial rewriting of Yoruba history and of the evolution of human relations to the natural environment through the ages, a de-enslavement and de-primitivization of Black cultures and figures in the representations and in the collective imagination. ..
These interconnections between environments and human cultures are the guideline for my current work.
Kévin-Ademola Sangosanya
Presentation
Of French and Yoruba origin, Kevin-Ademola
Sangosanya was born in Longjumeau (91) in 1996. Even if the environment in which he grew up did not intend him to become an artist, his mother being a scientist from a working class background and his father, a Nigerian immigrant, a former soldier, he felt a vital need to draw all day long at a very young age.
His mother encouraged him to take drawing lessons after college, but since he mostly painted monsters and dinosaurs, he was quickly directed towards a scientific career. At 15 he wants to be a paleontologist then a geneticist specializing in endangered species. His love for Nigeria, where he has traveled very often since his childhood to visit his grandparents, leads him to focus on endangered gorillas.
Thinking that the best way to protect them would be to allow them to live in an environment where they would not be hunted, he decided after his baccalaureate to focus on sustainable development and began studying agronomy engineering. At 17 he discovers independence and student life. He leaves the family nest to move closer to Paris and settles in residence in Cergy.
He did many internships abroad as part of his studies, including his graduation internship where he spent 8 months in Nigeria working on the conservation of forest species, reforestation, and the study of medicinal plants, food and sacred which make the link between the three areas that fascinate him, the preservation of culture, the sustenance of populations and spirituality.
In parallel to these strong experiences, he finds it difficult to settle for a simple life as a student in the suburbs. He quickly feels a void in his life that he does not see in his comrades. From his second year he resumed drawing and then quickly Graff under the pseudonym of "Lonely Jane". His graffiti-poems are enjoying growing success, but to go even further, he compulsively picks up objects in the street which become multiple supports for the creation of increasingly elaborate paintings-objects. But it was when he discovered the works of Kehinde Wiley, Kerry James Marshall and Jean-Michel Basquiat that he really clicked.
The stereotype he carries in him of the artist as necessarily being an old white man is swept away. " At that time, I said, OK, it's good, you've had the thing in you since the beginning, it's been several months since it started boiling, you start doing graffiti, drawing, picking up stuff, now you have to go all out… I understood that it wasn't just a hobby, that there, it was devouring me not to create ". He begins to present his works in neighborhood exhibitions then in 2017, he is selected to participate in the exhibition "Artists Emerging" at the Carreau de Cergy After obtaining his engineering degree in tropical agronomy, he also joined the REZOEST workshops in Pré-Saint-Gervais. His very personal work centers on the quest for oneself and the reflection on one's own identity.
First of all the "Who am I?" ". Aware that we are still formatted by our condition of gender, age or culture, he understands that only art can allow him to transcend himself. For him, a young, black, mixed-race man, bearer of a double culture and vehicle of a pejorative image of African culture and identity, the important thing is to question this mixed-race identity by understanding its origin but also by building a new language to offer unprecedented access. “ When I was younger, I felt a lot of anger, an energy that I couldn't channel. I realized that this frustration came from the fact that I could express much more complex ideas in French or in English than in Yoruba and that when thought is slowed down, and you don't have the tools, this frustration leads to anger. »
He then began professional training for a Yoruba Language diploma at INALCO to complete his empirical knowledge of the language while developing his own plastic language from numerous symbolic elements such as nails, cauries, writing and use of materials that he produces himself from plants or found objects.
Trainings:
2019-2022: Studies and vocational training Diploma in Languages. Yoruba. INALCO. (In progress).
2020-2021: REZOEST workshops. Le-Pre-Saint-Gervais.
2015-2019: Engineering degree in tropical agronomy. Tropical Plant Production. ISTOM.
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